I have been digging around and found a sermon series by Peter Hay in 2022 which looks like the same baptism material Vic Hall preached in Bowral on 1 Dec this year. and some of this content is also in the new creation book released this year.
So either Vic can’t come up with new content or can’t make up his own content and is just rehashing stuff from the past and packaging at ‘present truth’.
I want to highlight some more weird parts of this content. It would be laughable, if it wasn’t disturbing due to the disclosures of abuse happening. The whole theology around baptism has a bit of a sexual undertone to it. if I remember correctly, Vic actually uses the word conceived not germination in his preaching of it.
Germination of the Seed – 6/3/22 by Peter Hay is an 12 page document. I picked out the lines that stood out to me as weird when put together. Question is, if you gave this to a person who attends a church and not a cult, would it pass or would they think it’s creepy? Would this be grooming? Links to the sermon papers are at the end.
https://communion.bcf.org.au/WordDataba ... d_WORD.pdfIn this passage and in many of the passages that use this particular Greek word, sperma, it refers to either the natural or spiritual descendants of a person. Jesus, the Son of God, is the Seed, or sperma, of the Father. He is the descendant of the Father.
When a believer begins to cry, ‘Abba, Father’, it reveals they have been born of God, because the life of God the Son who is crying out, ‘Abba, Father’, has become their life and is now their expression.
But when the transaction happens, that which the Son comes in proclaiming as adoption to them has become their possession.
A believer’s cry of ‘Abba, Father’ reveals that they have been born of God, because the life of the Son has germinated within them by the Holy Spirit.
The evidence of this germination is the joy of salvation. The first ‘mark’ of this germination is ‘for joy’ − that is an expression. This is the evidence of this new birth transaction having taken place.
When we receive the Holy Spirit – this is the incorruptible seed by which we are born of God – that is described as an earnest, or down-payment, or a little bit ‘in lieu’, of the whole of our eternal inheritance.
This means that we are touching or obtaining eternal life, while in a mortal body.
Our body now has become a temple, or a residence, of the Holy Spirit, who enables offering work in us.
He is in you, affirming to you that you are a son and an heir of God – on one condition: that you suffer with Christ.
When you receive the Holy Spirit, you no longer are the one who is in control of your life.
The Spirit does not only birth you; He also joins you to that offering reality, so that what you do in your body are the works of your sonship by which the Father is being glorified.
A key indicator of a person’s failure to proceed beyond the prevenient grace of wayside ground is that they can become beset by fear and angst, particularly in relation to matters to do with the church and the body of Christ; and their participation in it.
The seed-germination process requires receiving the word from a presbytery. ‘Germination’ requires us to receive understanding through a word from outside of ourselves.
If we cannot receive a messenger or a word from outside of ourself, that seed-germination process will not happen, because that word that is coming is proclaimed by the Holy Spirit, sent down from heaven.
It is not merely the fact that you will not receive the word of a person. It is because the Holy Spirit has anointed that person who is proclaiming that message to you. If you cannot receive that, the germination process will not happen.
Germination requires us to receive understanding through a word from outside of ourselves. As we hear this word, ministered by the Spirit, we begin to see the treasure of our calling as a son of God.
The joy that you first obtained through germination will grow up to its fullness as you are established in that fellowship. To obtain this treasure, a person must ‘sell all that they have to buy the field’, as Jesus proclaimed.
And what do we have to sell? What do you and I have to sell? What do we value most and fight for the most? Our most prized article is our own understanding, isn’t it?
It is our own interpretation or our belief in our own right to interpret what something means for us or does not mean for us. That is what we have to sell
other papers in the series
https://communion.bcf.org.au/WordDataba ... d_WORD.pdf
https://communion.bcf.org.au/WordDataba ... 1_WORD.pdf
https://communion.bcf.org.au/WordDataba ... 1_WORD.pdf
https://communion.bcf.org.au/WordDataba ... 2_WORD.pdf